I had been involved in climate activism for years. I was ready to join protests and engage in civil disobedience because the scientific facts were clear—things had to change, and political action was not happening fast enough. We had organized several demonstrations, but it was frustrating that the media showed no interest in ordinary protests or the actual content of our campaigns. Each time, they seemed to expect something bigger and more dramatic. They wanted spectacles.
Lili, a prominent figure in our movement, suggested that we needed to change our strategy: “People don’t change just because we expose the truth. They still believe the system is fundamentally good. If they want a spectacle, we should give them one. Forcing them to pick a side—to confront clear villains and heroes—is what drives real change. That’s why we have to go all in, make it a fight they can’t ignore.”
Lili's strategy meant digging up dirt on the minister blocking climate policy—spreading rumors about his personal life to turn public opinion against him. It meant embracing polarization—not just as a side effect, but as a deliberate tool.
I knew I was at a crossroads. Sticking to verifiable facts would keep the movement respectable but powerless—and the world would burn. Fueling the fire with scandal and outrage, on the other hand, might finally give us the momentum we needed.
Moral Dilemma:
Should we sacrifice ethical communication principles for the sake of political effectiveness? Can the end justify the means if it involves spreading unverified rumors?
Moderator's Question:
Would the principles of communication ethics concerning truth and honesty help in this situation? Under what conditions could these principles guide effective yet ethical activism?
This is a guide for lawyers and journalists on SLAPP in Hungarian: https://europatarsasag.hu/sites/default/files/open-space/documents/magyarorszagi-localcurriculumhungary.pdf further materials are also available here: https://europatarsasag.hu/en/node/2640